House of Mica Peace Chamber
House of Mica Peace Chamber, located in Upstate New York
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The work requires a sort of nakedness...

9/27/2026

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Joseph teaches that life is "experience alongside metaphor". Here we are in New Mexico building a house. So, what is the essence of the “house” metaphor. This might not be a direct quote from Joseph but, somewhere along the line, I learned that a “house” is a metaphor for a moment in time. When sharing the vision that guided him to build peace chambers, Joseph wrote: “It was a house of the sound of presentness”. So, he is speaking of being present in the moment. I am going to circle back around to this teaching after I share some of my personal story. Stay with me, please.

I first arrived in New Mexico in 1981 as a fairly broken, confused yet idealistic and hopeful young person. As fate would have it, I stumbled into a school called the Southwestern College of Life Sciences (later shortened to Southwestern College), where I was forced to do a lot of personal work and earned a master’s degree in Transformational Counseling. The primary founder of the school was Robert Waterman, EdD. Especially to me as a young person, Robert had a big presence. He had a tremendously positive impact on the direction of my life, but to be honest, I was scared of him.   

Robert is a powerful wisdom carrier who has dedicated much of his life to something called Noetic Therapy. Noetic Therapy evolved from the teachings of Phineas Parkhurst Quimby (1802-1866) who was among the first Western thinkers to articulate the primary relationship between our thoughts/beliefs and the experiences that life presents us with, including how our physical health manifests. If you’ve ever heard the phrase, “You create your own reality” it can at least, in part, be traced back to Quimby.

Quimby’s thoughts and writings travelled from where he lived in Maine to the southwest through Neva Dell Hunter (died in 1978). Neva Dell worked with groups of seekers in Alamogordo, New Mexico where she evolved Quimby’s teachings into something she called Aura Balancing. Robert was present during Hunter’s early work in the 1960s. He further evolved the thinking and the practice of Aura Balancing into something he refers to as Noetic Therapy. For me, Robert’s work is a central part of the fabric of my time in Santa Fe and the Southwest.

Navigating my relationship with the land in Abiquiu and building this adobe house has been personally challenging. This work is forcing me to continually assess what I am doing, what I am asking of other people, where this is headed and why I am devoting so much time and energy to this work. I have realized I need help navigating what is unfolding. So, during my month in New Mexico, I scheduled a Noetic Therapy healing session with Robert!

I had a very good session with Robert. It was three hours, actually. In his 80s, his therapeutic work is as “right on” as ever.  I found that now, as an adult, I could sit comfortably with Robert and honor our shared experience over these many years. After the session, Robert gifted me with some of his writings intended for Noetic Therapy practitioners. Here are a couple of quotes that spoke to me deeply:

When any practice or cosmology becomes routinized within a group, that group, to some degree, becomes separated from the One.

Our human default is to invent tradition and dogma that we can cling to for identity and belonging, use to judge others, and use to gain their compliance and accept our authority…

I believe this is a very insightful way of articulating what Joseph meant when he said, “Don’t get stuck in the form.”  Not creating dogma and not getting stuck in the form is not as easy as it sounds. Dedication to a path and working in community requires a very high level of self-awareness. Letting go of ego is a moment-by-moment practice that few or none of us are perfeect with. It requires a sort of nakedness. A little later in the chapter, Robert summarizes Joseph’s teachings about “becoming a hollow bone” and “no mind” as he writes:

Honor what we know and what we experience and then know nothing. We surrender to all knowing by knowing nothing.

The truth right now is that I don’t know where all the work on the land is heading. All I can do is try to stay in the moment. To do my best to be a hollow bone. To be open to allowing whatever Spirit wants to come through. To simply be in the flow of what is unfolding that is beyond me.
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While the divine is certainly all that was, all that is, and all that ever shall be, we humans can only experience the divine in the present moment. A house is a metaphor for a moment in time. May we each bring ourselves wholly into this moment. To be without sadness for the past or anxiety for the future. To surrender completely into this moment. To live in the House of God.
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The Glory of Tsee Pʼin

9/25/2026

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The west door of the new adobe building at Little Mesa looks right over this flat-topped mountain. At a height of almost 10,000 feet above sea level, I think it is fair to call this a mountain.

The Tewa people called this formation Tsee P'in, which translates as "Obsidian Mountain". The Spanish call this Cerro Pedernal or "Flint Hill". Pedernal means flint in Spanish. 

Stephen said it clearly: "Whenever I am on the land, I take a picture of the same scene." Tsee P'inn.

And, actually, I do the same thing. That's why I can share the above collection of photos!  


For some reason, Pedernal or Tsee P'inn captivates our interest. It just makes us want to look. And I never get tired of looking at it. The clouds are always different. The color of the sky around it changes throughout the day. There is the sense that you can never fully absorb what this special mountain is trying to convey. It keeps pulling you in because it's mystery is so great. 

Humans benefit greatly by being in awe of nature. Cultivating this feeling of awe aligns us with the experience of appreciating the magnitude of the gift of life.

As I am writing I consider explaining the geological composition of the mountain or the trails that lead to the top, but I almost feel that getting into these mundane facts would debase the experience. Sometimes the best approach to a mystery is not to understand it with the mind but to simply nurture the inner experience of awe - to enter into the pure glory of it. ​For this experience of life is glorious. The gifts that we have been given are so great. This creation so precious.

The earth and the oceans and sky and stars are so vast and we, as physical bodies, are so tiny. As spiritual beings we ask ourselves the question: How am I to be in relation with all this? On the one hand, we are simple witnesses of something so much greater than us. To live in a state of awe is perhaps the purest way to be. And, when we witness something so precious, it awakens in us a sense of care - that as a two-legged, to be in proper relationship with nature is to treat this glorious creation with the highest level of loving care and protection.

It has taken me eleven years of coming here to see something that was presented to me on day one. After we met Bill and Sonia for the first time, we were given their email address: earthsteward@...

Earth Stewards. Ones who care for the earth. We are stewards of a precious landscape. Tsee P'inn, Plaza Blanca, Polvadera. But let us also remember that the glory we see in nature outside of us, is a reflection of the glory that is life within. 

My prayer this evening is to deepen my capacity to walk this path of experiencing this glorious earth with pure humility while also serving as a loving caretaker for something that is so much bigger than my mind could ever comprehend. And then to realize, all this glory, all this loving care is for the very fabric of life which is the same as my soul, my inner Self.

"In the beginning we stood up and became two-leggeds."  This is the name Joseph gave the peace chamber here. When humanity first stood up, we became responsible for our lives and our actions. Now as we stand up, let us assume responsibility for living in a state of awe for this great creation, while also stepping into our right relation as a loving earth steward. 

The earth and the self are the same. In awe of the earth is to be in awe of the Self. Loving care for the earth is loving care for the soul. This is the dream that we dream when our consciousness rests on the top of the sacred mountain. Perhaps this is why this place calls out to us so lovingly.
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A Hard Rain is Gonna Fall...

9/22/2026

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The forecast said 70% chance of rain. But it seemed it would wait for the later part of the day. The plastering crew arrived around 9:15 am, smiling and bringing an air of excitement to the place. The sky was cloudy but pretty clear. I took my daily picture of Cerro Pedernal and loved the pattern of clouds and blue sky. But there was a feeling in the air.
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I smiled when I saw someone from the crew place a bale of straw next to the adobe dirt and the mixer. Adobe dirt, straw and water comprise the first of three coats that will be applied to the adobe walls.
The mud was shoveled from the mixer to a wheelbarrow and then to 5-gallon buckets. The crew used these little backward shovels to scoop the mud out of the bucket and onto a large square trowel. Then smaller rectangular trowels were used to apply the mud to the walls. The guys did this so gracefully it looked like they were dancing. One guy was up high on the scaffold and the other directly below him. Talk about trust!
What a great start of the day. Everyone is smiling, having a good time. The first side of the building is just about done. But could we beat the oncoming storm? I walk off to attend to other things. After a while, my phone starts buzzing in my pocket and then I hear someone calling my name. "Rick, Rick, there's no more water!" OMG. Could it be that the cistern is out of water? Our 1,170-gallon cistern is out of water? I rushed over to the water spigot. Turned it on and off and there was nothing. No water! I hadn't checked the level for some time, since my last trip out here.

What am I going to do? We are racing against the clock as it is. A delay could really leave us in trouble. I call our water delivery person, thinking it's going to be OK. They live just at the bottom of the mesa. Could I get him to make a quick delivery? I find his number on my phone and make the call. No answer! Voice message. I leave a message explaining the situation and in my best calm but desperate voice, I say, "Please give me a call". I try a second time thinking maybe their phone was just out of reach. No answer. I look at the time and see its quarter to twelve. OK, maybe I can be saved by lunchtime.  They have to take a break. That might give me an hour to get water to the mixer. I call our main general contractor and explain the situation and used the phrase, "I think we might be xxcked!" He says to me, "Wow, I didn't think you used that kind of language". I replied that I save my F-bombs for special occasions just like this!  I tell him I'll keep trying to get water here. 


Then I figure, OK, maybe I can carry water from the neighbor's spigot. I ask how many buckets of water are needed for the rest of the day. I'm told 10 buckets and I think, "Well that could be do-able". I go to the neighbor's and ask for buckets and permission to use their hose. The answer is "of course". 

As I am carrying the first two buckets about 200 yards across the street, my phone rings. It's the water guy! He got my message. "Give me a half hour", he says. We've been saved!
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425 gallons later and with the end of lunch we are back in business! But the clouds are rolling in. I send Elisa this picture.
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Pretty ominous. A few large drops fall on our heads. The crew keeps working. I go to a place inside where I surrender and have faith that everything will work out. Stephen and I actually get in the truck and drive to Cafe Sierra Negra for lunch. As I eat my dahl, I am looking out the window. A few drops, but then it seems to stop. I go to my quiet place inside again and I feel a wave of gratitude. 
We eat fairly quicky, then stop at the Family Dollar across the street from the restaurant to buy two boxes of cookies for the crew. We drive up the mesa and the road seems dry. We get to the site and work is progressing. People smile when they see the cookies. All is well. By about 3:15 pm the four sides of the building were complete. A slightly different product will be applied to the upper gable ends. That will be done the next workday. It is complete. Coat number one is complete. Amazing! 

The crew drives off. We are doing other tasks and about an hour and a half goes by. A few large drops. More drops and then the sky opens up. It rains hard for about 20 minutes - really hard. But I know that the mud on the building is OK. It is set and the roof has overhangs and there are two more coats that need to be applied. The rain cooperated.

After the storm subsided, we completed other tasks and were eventually ready to drive off. Down the mesa, onto Route 155, we got to a place where the road was closed due to flood damage during the year of the very first Sun-Moon Dance that we did in 2015. The acequia (dry bed where rainwater runoff flows) was raging. I had never seen it like this before. The power of it. The intensity. And this was a good hour after the rain had stopped. 
May this day flow like the rain down the acequia, back to the river and then off to the Cosmic Mother Ocean. May this day end with each of us returning to the Vast Ocean of the Self. May all beings be happy. May all beings be free.

This last image is a closeup of the wall - with mud and a little straw visible. A-ho. Thank you, Ancient Ones and thank you, Lord of Love. For the mud. For this day. For the gift of life. For the gift of faith.
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A Sacred Vibration Beyond the Words

9/21/2026

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On this autumn equinox, we observed the United Nations International Day of Peace with a group of loving souls on the One World Platform. One of the speakers was the spiritual leader of the Yungdrung Bon tradition. The current 34th Menri Trizin is His Holiness Lungtok Dawa Dargyal Rinpoche. Bon is the indigenous spiritual tradition of Tibet, predating Buddhism, with unique cosmology, rituals, and teachings that continue to thrive today.

His Holiness's talk was spoken in Tibetan. I encourage you to listen to the vibration of his voice during this 5-minute video and only after listening, to read the English translation below.

Allow yourself to receive the teaching at the level of vibration. 

World Peace Day Message from His Holiness 34th Gyalwa Menri Trizin Rinpoche, Worldwide Spiritual Head of the Tibetan Bon Tradition

With deep respect, I extend my warmest wishes of loving-kindness and good fortune to religious leaders across the world, to the leaders of every nation, and to all the precious people of this earth, on this World Peace Day.

As we mark this day, it is worth pausing to remember the wars, the conflicts, and the tensions between peoples and faiths that still trouble our world. When we speak of “world peace,” we do not simply mean treaties between nations or talks between governments. Peace must begin with a change within each of our own hearts.

As Tonpa Shenrab Miwoche, the founder of Yungdrung Bön, taught again and again, we are called to hold compassion and loving-kindness for all sentient beings. The roots of this world’s conflict and suffering do not lie in some enemy outside us, but in the three poisons within our own minds: anger, craving, and ignorance. Our pride, our envy, our fear — these are the real wars we carry inside.

Speaking as a follower of Yungdrung Bön, I believe the following matters are essential if we are to bring about true peace.

First, inner peace is the foundation of outer peace. Laying down weapons alone cannot bring real peace. If there is no peace within each person’s heart, there can be no peace in the family, in society, or in the nation. So, peace must begin in our own minds.

Second, protecting the natural world is closely connected with world peace. According to the teachings of Yungdrung Bön, the mountains, lakes, and forests of the natural world are home to countless non-human beings — nāga spirits, earth-lords, and local guardian deities among them. When we damage or pollute the natural environment, these beings are said to bring great harm upon us, in the form of sickness and disaster.

This is why, since ancient times, Tibetans have cherished and protected the natural world as an expression of their faith. Today, we may no longer hold that same faith-rooted reverence for nature, but because it remains the very ground on which all of humanity depends, we must still protect it. If we fail to treasure and care for our environment and allow it to be destroyed, climate change and natural disasters will only grow more severe than they already are. Everyone must take this seriously. Without peace between the world and the beings who live within it, there can be no peace for humankind.

Third, we must practice loving-kindness and patience in daily life. Compassion and loving-kindness are not signs of weakness; they are the greatest strength of all. When anger rises, pause and look inward before you speak, and take a breath or two to think clearly. When others cause us harm, meet it not with harm in return, but with patience and understanding. Speak gently, in ways that help others, and offer whatever small acts of kindness we can.

Finally, peace cannot be reached through prayer alone. It is something we must practice, day by day, in how we act, how we speak, how we think, and how we regard the world around us. When peace takes root in even one person’s heart, it touches those around them, and in this way, little by little, peace can spread across the whole world.

So from this day forward, may each of us begin within our own hearts, holding this world with love and cherishing the natural environment, so that the light of peace may shine forth. May sickness and conflict throughout the world come to an end, and may great fortune, wellbeing, and peace come to all. 

Thank you. 
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Remembering the Sound of the Land

9/21/2026

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The sound “na” is the sound of the land.  When you tap on the earth, “na” is the sound that arises. The sound “na” also arises when you tap your chest. Joseph illustrated this often. Then he would say, “The land and the Self are the same”.

Some elders say that, at one time, humanity was present on the single continent of Pangea. Over time, earth changed and the people went to the four directions. Diversity arose. Spiritual traditions emerged from the interactions of the people and the land. As people were presented with different climates, different crops were cultivated based on soil, water and sun. And different ceremonies arose. And as different ways of prayer came into focus, and incarnated Great Realized Beings inspired people, different religious and spiritual traditions evolved.

We don’t often think about the direct connection between earth and the evolution of humanity’s spiritual traditions, but this connection is vital because as Joseph taught, the earth and the self are one.

I am here in northern New Mexico, where pre-Puebloan cultures thrived. Human life appeared and apparently disappeared and reappeared with the current day Pueblo people. Recent studies showed a direct genetic link between Picuris Pueblo and the pre-Puebloan people. The study demonstrated genetic continuity between ancient and modern inhabitants of Picuris Pueblo, and between them and Ancestral Puebloans from Pueblo Bonito in Chaco Canyon, about 275 km to the west. Their ceremonies and ancient spiritual traditions were rooted in place, the local landscape, for centuries. Truly ancient wisdom.

Today, within a 50-mile radius of Abiquiu, you will find a Christian Franciscan Monastery called Christ in the Desert, a Muslim Mosque called Dar Al Islam, a Sikh community known as Hacienda de Ram Das, several Tibetan Buddhist and Zen Buddhist Centers, the Hindu Neem Karoli Baba Ashram and Hanuman Temple, and numerous other Christian traditions. One could say that the land called each of these centers here to this place. That the vibration of spirit is strong here.

At the House of Mica Peace Chamber and Little Mesa Peace Chamber we honor the earth and we embrace teachers from several different lineages. An important question that I feel we can benefit from reflecting upon is this:

“How do the ceremonies and prayers that we offer connect with the Spirit of Place, the land, the earth, sun, stars and rain that falls uniquely here on this land? As we offer prayers in different languages and honor Great Beings from different places on this planet, how can we be sure to please the Spirit of Place, the unique spiritual vibration that is present here?

I want to say that remembrance is key. It is said that a person does not disappear when they die, they disappear when their name is no longer remembered. Yes, God is One and the Earth is One and all people are One. And at the same time, because earth and self are one, it enriches our prayers and our practice to remember where we stand. To honor the unique vibration of place. To call the names of those who came before us and humbly bow to the timeless wisdom that is all around us in these mountains, cliffs, formations, sun, wind and rain. In all our ceremonies and in all of our prayers, may we always remember to call the name of the Spirit of Place and the Ancient Ones who inhabited this place.

May we honor the timeless wisdom that uniquely arises from this sacred land which called us here.
 
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Everything is in Divine Order, Especially the Clouds!

9/18/2026

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Yesterday the building inspector came by unexpectedly. It seems that he was in the area to inspect a new roof at one of our five neighbors' houses.  He must have heard the work or seen our building across the way and stopped in. He arrived in something of a huff, but Elisa calmed him down enough that he did not issue a “stop work” order. In our defense, I had called and left a message at the inspector’s office on the previous Friday. Mr. Inspector looked around and identified a couple of issues that he said needed to be addressed.

Actually, if the inspector didn’t just happen to stop by, we may have gotten too far and then had to tear certain work down so that the proper inspection could be made! So, really, we were very fortunate that he happened to stop by when he did!
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We are putting up a farm gate at each of the two entry points to the land. Over dinner, there was a conversation about how the energy or vibration on the land may be changing with the presence of the new building and gates, along with the ceremonies and intentions we are holding.

A gate might be viewed as a boundary, and it is the case that we are interested in making sure people who might damage or disrespect the land cannot enter the space. On another level, passing through a gate might be experienced as a threshold, or a decisive point of entry into a new reality. What if every person who passes through these gates experiences it as an opportunity to raise their consciousness and enter into the Fifth World? We’ll have to think about how we can use these gates as an opportunity to focus on that awareness which would help everyone who arrives to step into the Fifth World.
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We had some interesting animal sightings. Elisa saw a bear on Country Road 155 in the middle of the day. We also saw a lone coyote running effortlessly along the Chama River.
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We stopped on the road to take a picture of this horse. And near the intersection of 554 and 84 in a field along the river, we saw a large herd of majestic elk. So beautiful.  

It’s been overcast and rainy. I remember learning about the different types of clouds in school: cumulus, cirrus, stratus. But I think that every cloud is amazingly unique. The shapes, the shades of color, how the sun pokes through or doesn’t. From atop the mesa you can see sheets of long gray clouds in those distinct areas where it is raining. The clouds and the rain have a way of softening everything about this high desert landscape. It allows your body to relax for a moment.
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The sun cooks, dries and hardens everything it touches. The rain softens, congeals and dissolves separateness. In this northern New Mexico landscape, this balance of sun and water is exactly what allows us to build a house of mud.
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Do a happy dance to this video!

9/17/2026

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Despite the monsoon rains and an unanticipated visit from the building inspector, we invite you to join us in a happy dance!
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Cosmic Dreamer, Dolly and the Monsoons

9/14/2026

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I fell behind on this blog because we held the Dance of the Cosmic Dreamer this past weekend. This is a ceremony that envisions humanity's eventual peaceful return to the stars. It's good to look for signs in the days before ceremony and with the recent passing of Dolly Parton, I came across this recording of a Neil Young song that was done by Dolly, Emmy Lou Harris and Linda Ronstadt.
It's a beautiful song, with the moving line, "Look at Mother Nature on the Run". It has an apocalyptic story line and a final verse where humans are being taken up in a spaceship - "Flying Mother Nature's silver seed to a new home in the sun." 

The Dance of the Cosmic Dreamer is about manifesting a different sort of destiny for humanity. Not one of ecological disaster followed by being saved by a messianic spaceship captain. We are dancing and calling in the moment when humanity clearly sees choices, makes a spiritual leap in consciousness and enters the Fifth World guided by love and unitive consciousness.​

A group of eight of us gathered on the land to reflect on teachings about humanity's origins from the stars and to dance under the vast Milky Way on display in this remote area of northern New Mexico. The sky is big, the stars bright and we were each ready to take a giant leap beyond whatever we perceived as the boundaries of our personal and collective limitations.

During talking circles, we reflected on Indigenous teachings about how humanity "came from the stars". A couple of days before the dance, one of the dancers sent a video of a respected elder talking about this topic. His point was that when his elders talked about coming from the stars, they were not suggesting that humanity is somehow descendants of extraterrestrials who are now orbiting the earth in flying saucers. It is about something more subtle than that. 
This chorus of this beautiful Joni Mitchell songs says:

We are stardust.
We are Golden.
And we've got to get ourselves
back to the garden.

Scientists now say that we are made of atoms that were forged inside ancient stars. The elements of life - carbon, oxygen, iron - evolved from an ancient star soup that boiled over and splattered across space and time.

Is this how we are to understand the ancient teaching that we are from the stars? That the matter of our body is made up of atoms and elements that were dispersed by exploring stars?

If we believe that we are our physical bodies, this could be a meaningful answer. But isn't life about that force which enlivens matter, not matter itself? Matter itself does not equal life. 

Perhaps we are to understand that perceptual reality - our bodies, the physical world that we can see and hear and touch - is only possible because of the vast consciousness that is beyond time and beyond space. 

The Upanishads say:
There, in the inner-most golden sheath,
the sun shines not,
Neither moon nor stars. 
Lightning shines not there
much less earthly fire.
This shines and everything shines after it.

Perhaps the sun and stars are the closest reflection of our own inner consciousness and to say we come from the stars it to say that we come from the inner light of consciousness. From the vast self, beyond the beyond. Beyond conception, beyond form, beyond thought.

Joseph said that to build a house is to build a moment in time. And in that moment, we leave the vastness of the vast self and enter perceptual reality.

So, here we are in the vast desert of northern New Mexico, and we are building this little house, this moment in time, making this dream something that can be experienced.

And yes, this is a blog about the construction of this building, this moment in time.

So, this is where we are at the end of the day on Monday, September 14th. On Friday, September 10th, we made the crew lunch. The gable ends have been covered with plywood. On late Sunday, the September monsoon rains arrived. Monday morning, the building was covered in plastic, and the crew began installing the tongue and groove pine wood ceiling. They finished the west side of the ceiling. Things are moving forward. There are details to attend to: the color of the metal roof, deciding the best order for installing the windows, doors and finishing the floor. Praying that by September 23rd, we will be ready to close up this building and head back to New York. We'll see...
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Gable Ends and Rainfall

9/9/2026

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Today, the crew finished up the framing of the gable ends. We now have a true sense of the size of the building, its height in particular. The crew will soon begin putting up tongue and groove boards on the bottom side of the rafters to create the inside ceiling of the building. I was thinking that they would have put plywood on the roof first, but actually by doing the inside ceiling first, the insulation can be placed in a downward direction on top of the T&G ceiling, rather than stuffing it upward toward the plywood roof. This does mean that the insulation needs to be placed when there is no chance of rain because it shouldn't get wet.

The area of Abiquiu gets about 10-12 inches of rain per year. Average rainfall in the winter and spring months is less than 1 inch. Summer monsoon season can bring up to 2 inches per month in July, August and September. That's for Abiquiu "proper", but, from the building site, we often see it raining all around us but not actually up on the mesa. From up here, you can see the weather all around you. You can watch the clouds come and go and you can see long and powerful lightning bolts, sometimes in more than one direction at the same time.

​For comparison's sake, East Greenbush gets an average of more than 40 inches of rain annually. Pretty much a four-fold difference.

Just north of us, is the Abiquiu Reservoir. This was created as a result of damming the Chama River, which was completed in 1963. Abiquiu is currently experiencing drought conditions, with precipitation well below normal and reports of severe drought in the region. 
The reservoir is currently more than 20 feet below its "full pool capacity".
To meet our needs for water, we acquired a 1,070-gallon cistern. It was not feasible or desirable to dig a well which would have further compromised the wells of the neighbors. Just a couple of miles away, there is a person with a water truck who delivers water one of two ways: in an old fire truck that hauls 1,000 gallons or from a more conventional truck that delivers about 500 gallons per load. We ask for the smaller truck!

Ken and Elisa both arrived today. Energy is starting to come together for this weekend's Dance of the Cosmic Dreamer. Last year, the morning after the dance there was a lovely, blessing rain. Insulation notwithstanding, we would greatly welcome the moisture again this year.
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Adobe: Let's Get Technical

9/8/2026

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A typical adobe brick is 10 inches wide, 14 inches long and 4 inches tall. The bricks are made of adobe dirt, a fine dirt with high clay content, mixed with straw and water.  That’s it. The wet brick is poured into a form and left to dry in the sun. Removed from the form and then placed on pallets, the brick is ready to go. Each brick weighs about 30 pounds or so.
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For an 18’ x 24’ building with 9’ walls, we used just about 1,700 adobe bricks. The adobe bricks are "glued" or "earthed" together by a mixture of adobe dirt and water. You can stack about five rows but then you have to let the mud dry before going any higher. 


Because of the weight of the adobe, you have to place something called a lintel above all windows and doors. The lintel is a substantial beam that distributes the weight of the adobe bricks above the window across the walls, not just on the window frame or door frame. Lintels are super beautiful. A rough buck is the wooden frame within which the windows and doors will be hung.
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Once you get to the top of the wall, something called a bond beam is bolted into the adobe.  A bond beam is a wooden surface that you can then anchor your roof into. 
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An adobe wall can withstand rain and wind only after it has had its earth stucco surface applied. We finished the adobe walls and the bond beam in the spring and returned now at the end of the summer to do the roof. The walls were covered all summer to avoid damage from the rain or wind because the stucco surface is applied after you have put on the roof. 

The crew was a little surprised on day 1. We were examining the bond beam up on ladders and noticed a snake nesting in the space between the bond beam and the top of the adobes. We persuaded it to find a new home! 
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Consensus seems to be that this is a bull snake - the good kind that eats rattlesnakes! 

We are calling this building an adobe shade house and the shade part comes when we add a portal (covered porch) to one or more sides of the building. Our hope was to have portals on all four sides but our finances, at this point at least, can support only one 10' portal on the west side of the building - the side facing Cerro Pedernal, the flat-topped mountain. (Art History People: Georgia O'Keefe painted Cerro Pedernal hundreds of times. It would often appear as the primary subject of a painting but even more often simply appeared in the background.) The picture below is the view from the west side door and the future portal.
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In order to attach the portal to the building, and to make the wall a little higher, the crew has built a pony wall or a knee wall. This is a short wall often used for architectural purposes. The pony wall was completed today. It was built on top of the bond beam.

​In addition to the pony wall, we have four non-structural beams across the building. These will add a lovely wood presence to the interior and will support our interior lights.
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The electrician came out today. Sam is a wonderful man who is also a local minister. His ministry includes feeding people and supporting people who are homeless. Sam will be etching out trenches in the adobe wall that the electric wire will be seated into. When the walls get their final plaster surface, the electric wire will be safe and secure, unseen within the adobe walls.

One of the most exciting parts of building with adobe is the final step, mudding or plastering the walls. Elisa and I have on a wall in our kitchen an old picture of a woman earth plastering the walls of a building in one of the Eight Northern Pueblos of New Mexico. Soon, that will be us!

​For anyone wanting to learn more about adobe, I suggest you check out the website of Adobe in Action. They provide education, owner/builder support and field work coordination.
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    Rick Cotroneo loves sound and word and reflecting on the spiritual and practical path that leads us to the True Self residing in the heart of all Beings.

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